Images of the Past

Tags

detail, history, interpretation, photography, St. Louis

Researching my next book, I came across this trove of photographs in the online magazine Monovisions. 

There’s something about the visual image that arrests in a way that verbal descriptions never do. I lose myself in a narrative or descriptive account, letting my imagination recreate the scene; but with a photograph or map I find myself studying ever more closely, seeking out meaning in the slightest detail.

This photograph was identified as “ca. 1900” and located on Market Street. Let’s assume that the street address on the photo – 1310 – follows the same numbering system in use today. Here’s what’s there now:

A pocket park next to City Hall.

I’m tempted by the story, how the city went from Image A to Image B, but I’m also irresistibly drawn to the image itself. The life in that photograph! The man peering out from the dark interior on the left – is he the proprietor? And what draws his attention? The blurred passerby near him, or the two loafers propped again the liquor window farther down? I can’t make out the posters in that window, but they appear to be promoting a circus that’s coming to town. Below that, California wines are advertised. California wine, in Missouri, at that time? I never imagined.

The enormous billboard on the roof is another infinite attraction. The Forest Park Highlands will be opening for the season soon! There’s a matinee at the Imperial! And who can resist Tomlinson’s Dead Shot and Quick Relief Oil? I’d buy a bottle just for the name.

And these pavers, identified as working on Compton Avenue north of Meramec in 1906, spiffy in their neckties. Why so many paving stones out? I’m guessing it had something to do with getting a good fit of the stones, with pride in one’s craft. Judging by the spires of St. Anthony of Padua in the background, this looks to be the block today:

Those stone paving blocks are still underneath the asphalt, I’ll bet. That would be Gasconade Street crossing, which puts the location way south in St. Louis, down in Dutchtown. A solid and respectable address even then, with gaslamps, limestone foundations, and a big brick neighborhood church. You can see in the background how the paved street will improve the place, as the rutted dirt track leads up the hill to St. Anthony’s.

Finally (for my purposes, anyway: there are more photos in the article), an unidentified street in the early twentieth century. It’s just the beginning of the motorized era; a sleuth more expert in early automobiles could probably identify the year by the look of the light cargo carrier in the right foreground. But carriages still dominate. Ahead of the man in the motorcar is another man in a one-horse gig, following a wagon that appears to be laden with sacks of grain as it labors up the muddy, tracked hill. But most fascinating of all is the heavy wagon coming in from a side street to the left, with an enormous wooden barrel. Delivering? Taking away? Whatever the task, I wouldn’t want to be that horse.

The marvel about old photographs is how the edges, the details, reveal as much or more than the putative subject. The cock of a hat, the item in a window, the passing glance, all speak to us.

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The Stream of Time

Tags

Aging, Black River, Current River, historical fiction, history, Icarians, logging, Ozarks, St. Francis River, utopia

I grew up in the Missouri Ozarks, a forest-rich region containing nearly ten million acres of dense timberland, and spent much of my childhood exploring the steep hills and crystalline streams around my family’s farm. To my young mind, everything had always been as it was at the current time, so I never considered the history of the region, the environmental and cultural changes it had undergone, or the effects of those changes on the people who lived there. My grandfather, who lived with us during his final years, reminisced about having chopped out a farmstead along the St. Francis River. Our neighbor, a long-time resident, remembered helping his father float enormous rafts of railroad ties down the Current and Black rivers. These tales were just isolated curiosities to me; I never connected them to any larger narrative.

Not that history didn’t interest me. I was a good student, and history a favorite subject. But the missing part was the connection between history the subject, filled with names, locations, battles, and Important Doctrines, and history the lived experience.

When I began writing historical fiction, at the age of 52, I came to it as someone who had been writing fiction in a contemporary setting for decades. The year was 2007, the United States was at the peak of its embroilment in the Iraq war, and I had been engaged in the scholarly study of 19th-century utopian communities, more from personal curiosity than as part of any systematic agenda. I had developed an interest in utopian groups after reading a rather snide reference to the Icarians in The Communist Manifesto while I was teaching a Great Books class at Centenary College of Louisiana, wondering “Who the heck were the Icarians,” and then chasing the footnote across the country, as history fanatics often do. It turned out that the Icarians were a pre-Marxian communist group who emigrated from France to the United States in 1848 and had colonies in various parts of the country as late as the 1890s. Once bitten by the footnote bug, there is no stopping. That endeavor led me to a wider interest in utopianism, especially in Missouri in the years before the Civil War. In 2007, something in the news caught my attention, and I was struck by the parallels between the war in Iraq and Missouri’s experience in the Civil War: an occupying army, a restive civilian population whose loyalties were hard to determine, a landscape in which separating enemy from ally was a constant problem, bands of freelance fighters who used the larger war as an excuse to carry out their own vendettas, and a pervasive atmosphere of uncertainty and violence, in which battle lines were never clear, neighbor betrayed neighbor, and casual encounters escalated to deadly violence in an instant.

All at once the connection between my somewhat recreational study of history and my passion for creative writing became clear. The past could give insights into the present, not simply in the “Those who cannot remember history are doomed to repeat it” sense, but in a more visceral way, engaging with the hopes, jealousies, good intentions, and broken promises of ordinary people caught up in terrible times.

That realization marked the moment when I began to think about my own history, and my home’s history, in a different way. My grandfather’s stories about life on the St. Francis River at the turn of the 20th century; my neighbor’s reminiscences of work in the lead mines and the log woods, and his tales of the great tie drives, with miles and miles of green railroad ties, freshly hacked from the forest, bound together and floated down the rivers to the railhead; these stories from my childhood took on life again.

The Ozarks that I had known as a child had not, as I should have realized even then, always been that way. The thick woods, mostly oak and hickory trees a couple of feet in diameter or less, had once been largely pine, much taller and larger. The rivers, clear but relatively shallow, had indeed carried immense volumes of cut lumber. The mound of earth on the hillside above our pasture, oddly soft underfoot, was the long-ago sawdust heap from a mill that had disappeared, along with the village that had grown up around it, leaving only the stray evidence of an overgrown lane, pieces of equipment rusted to the point of unrecognizability, and a hoard of logging tools in the barn.

History, it seemed, was all around me. It had always been, but I had simply never noticed. And it wasn’t confined to monuments and battlefields, but woven into the scenery.

It’s hard to make the claim that one must reach a certain age to appreciate history this way, but my own experience tells me that perspective is what counts in this enterprise, and perspective is a gift of aging. One becomes aware of the passing of time, and of how familiar sights – a street, a building, a landscape – shift over time to reflect changing ways of life, attitudes, and circumstances. Evidence of life-and-death struggle is concealed in plain sight. A sunken roadbed marks where a forced Indian removal passed. The incongruous name of a boat landing reveals the drowned town that once flourished where waterskiers now skim. You don’t have to get old to notice these things, but age brings an understanding of the impermanence of objects and lives, even ones that we might have imagined as children to be imperishable.

In my case, the enriched understanding of my own heritage as a fifth-generation Ozarker led to an endless fascination with the stories and conflicts of my region. As a child, my parents repeated a family tale about a great-great uncle who had been killed by a bushwhacker—a guerrilla fighter—during the Civil War. My curiosity about this tale was rewarded when I found a copy of the bushwhacker’s reminiscences, dictated to postwar interviewers, for sale in an annotated edition from the University of Arkansas Press. Like other participants in the Missouri-Kansas-Arkansas theater of the war, which was dominated by savage guerrilla fighting with no fixed lines of battle, he had sought to retell his participation in the fight by casting it in the mythical light of honor and revenge, and an eager audience of fellow reinterpreters took down his musings and published them for posterity. I discovered that my family’s story was true, although the motives for the killing remain in dispute. I picked up books like David Benac’s excellent Conflict in the Ozarks and Kenneth L. Smith’s Sawmill: The Story of Cutting the Last Great Virgin Forest East of the Rockies and discovered that my neighbor’s memories of tie drives, two-man crosscutting, and forests so tall and shady, and thus free from undergrowth, that a man could navigate them at a gallop, were not his memories alone, but shared experiences across the Ozarks and into the Ouachita Mountains as far west as Oklahoma.

This renewed sense of history as lived experience has led me to focus, in my novels, on how people’s conflicting belief systems change the way they live. “Be careful what we worship, for what we are worshipping we are becoming,” Emerson famously said, and the utopian idealists, determined slaveholders, love-maddened romantics, and money-loving capitalists of my novels demonstrate that truism again and again. We are living through history, making history, and becoming history ourselves. So when I turn to history in my novels, I see this simultaneous process of being and becoming repeated at the individual scale, relationship by relationship, person by person.

My earlier novels explored the Ozarks during the Civil War and Reconstruction years. My most recent book looks ahead to the later part of the century, when the Industrial Age came to the region in the form of large lumber and mining companies based in the nation’s urban centers. These companies moved into the deep Ozarks, built railroad lines into areas previously considered impossibly remote, and enlisted the local population in the extraction of the region’s natural resources. From the early 1880s through 1910, Missouri forests produced about half a billion board feet of lumber each year, a number that is as mind-bogglingly large as it sounds. The impact of this era reverberates to this day in the Ozarks, in ways that even longtime residents don’t always notice. For example, the large national forests in Missouri and Arkansas, some of the most extensive national forestland east of the Rockies, largely derive from cutover land that the big timber companies were unable to sell and didn’t want to pay taxes on. The environmentally calamitous cut-and-get-out philosophy of one era resulted in a surprising, and unintended, scenic and environmental benefit in another era.

In The Language of Trees, the quiet utopian community established in the 1850s, having survived the ravages of the war and the agonies of its aftermath, confronts a new challenge: what to do when the Modern Age arrives? The agrarian ideals that dominated the founding of America were giving way to the industrial organization of society, with time clocks, factory whistles, and all the social upheaval that accompanies it. From the contemporary perspective, we might see this transformation as a loss of innocence, and indeed it was. But for the inhabitants of Daybreak, the arrival of the American Lumber and Mining Company is a more complicated encounter. The new people who come to the valley, offering more money than Daybreak has ever seen before for land and labor, are not all the wicked capitalists of communal nightmare; in fact, some are quite charming and conflicted in their own motives. And not all the Communists want to remain Communist. Ultimately the villagers have to find a path that threads between love and self-advancement, between cherished ideals and new opportunities, between a changing present and a fraught future.

And thus history makes its way, neither the steady march of progress our forbears liked to imagine nor the decline from innocence it sometimes seems now, but instead a swift and twisting river that loops back on itself, disappears and reappears, and carries us along with it as we try to steer a clear route while being borne by the current. Come to think of it, history is a lot like an Ozark float stream itself. We think we understand it, we even think we can control it, but in the end it surprises us with destruction, or beauty, or both.

This essay first appear in BLOOM.

Interview: Ed Protzel

Tags

books, Civil War, historical fiction, Missouri, mysteries, racism, reconstruction, writers, writing

My fellow historical novelist Ed Protzel has a new book out today. It’s called Honor Among Outcasts, and it follows his very successful The Lies That Bind. Ed and I have mined similar veins in our work (Missouri during the Civil War), although Ed also has a mystery/thriller coming out this year, also. So it was a real pleasure to visit with him recently about his new release. Here’s our interview:

SW: Thanks for joining me on my blog today, Ed! To start out, I wonder if you could tell us a little about your new book, HONOR AMONG OUTCASTS, and how it connects with your previous novel, THE LIES THAT BIND.

EP: Thanks for having me, Steve. In HONOR AMONG OUTCASTS, the second book in my DarkHorse Trilogy, a Southern abolitionist and a group of runaway slaves form a Union colored cavalry regiment in western Missouri, plunging into the most brutal guerilla war in U.S. history. When the abolitionist and his fiancée are accused of spying for the Confederacy, they must face a corrupt military justice system and other obstacles.

Book 1 of the trilogy, THE LIES THAT BIND, centers on the relationship between these men and their efforts to build their own egalitarian plantation in slavery-dominated Mississippi. HONOR AMONG OUTCASTS begins two years after the end of THE LIES THAT BIND, with the group working as contraband laborers attached to the Union army in Missouri. Both books work as stand-alone novels or, even better, in tandem.

SW: What drew you to this time period in the first place?

EP: I read a lot of history, including the Civil War. Being from Missouri, it felt natural to set HONOR AMONG OUTCASTS in that time and place. However, in my research, Missouri’s terrible neighbor-against-neighbor guerrilla war really caught my attention; it said much about the depths to which hatred could debase the most noble cause. Great material for compelling storytelling. Actually, the periods depicted in the three books — antebellum Mississippi, Civil War Missouri, and Reconstruction Mississippi — form an arc through this pivotal time in American history.

Additionally, all of the DarkHorse novels decry violence, with the main characters attempting to avoid being victims of it. With HONOR AMONG OUTCASTS set during a brutal war to resolve slavery, I didn’t want to resolve the myriad conflicts in the book through violence. Instead, I chose to play out the conflicts  through a courtroom, which tied the plots together very neatly. My characters are seeking justice, and what better place for justice to prevail than a courtroom?

SW: I see that you have a third novel on its way. Did you envision this series as a trilogy, or is that something that just happened along the way?

EP: Yes, I am now happily completing SOMETHING IN MADNESS, the final book in the trilogy. Actually, I imagined the “DarkHorse” concept as a trilogy originally, but had only written the first book (THE LIES THAT BIND). Still I pitched it to my agent as a trilogy, and she pitched the trilogy to the publisher (TouchPoint Press). It’s certainly been an adventure, and I’ll miss the characters once I’m finished, they’re so real to me after all these years.

SW: On a similar note, are you someone who likes to plot your storylines out carefully in advance, or do you discover things as you’re writing? What’s your creative process like?

EP: Actually, I don’t plot out my storylines in advance. Usually, I come up with a strong concept that offers lots of possibilities and powerful themes, plus good main characters that fit the situation. I also come up with an idea for what I think would be a terrific ending, one which will reveal my themes, and I try to keep that ending in mind as I create the story.

As for the rest of it, once I set the story in motion, the characters and the plot take over—that’s the fun of it for me: the reader discovers as I discover. The novel usually morphs into complex plots that gain power as they go forward, with lots of twists and surprises along the way. THE LIES THAT BIND and another novel, futuristic, that was just picked up (THE ANTIQUITIES DEALER) were written like that. Interestingly however, with HONOR I didn’t have an ending in mind when I began, just a number of conflicts and historical events, all of which I had to tie together and resolve. HONOR is quite atypical for me in that respect.

SW: So, you’ve also got a futuristic thriller coming out. I think working on two such disparate genres would make my head spin! Do you see connections between the two types of writing, or do you keep those creative endeavors in separate compartments?

EP: Good question, Steve. Writing THE ANTIQUITIES DEALER was a nice break from writing historical fiction and refreshed me, cleaned out my head. Historical fiction has so many constraints, including language and character viewpoints that can’t be used because they’re too modern, they’d be anachronistic. No such problem with futuristic and sci-fi genres. Further, I wrote THE ANTIQUITIES DEALER first person, which was also liberating, letting me get into the main character’s head in his own words. Also the contemporary setting (St. Louis) is relatively familiar to the reader, mixed with exotic portions in Israel, and partially in Paris and London. And taking place in modern times, with sci-fi-like elements, I was able to really let go and come up with imaginative plot devices that the reader won’t guess. I really enjoyed this genre and have another, EARTH EXCURSIONS, laid out and ready to jump on when I finish SOMETHING IN MADNESS.

SW: Finally, and I know it’s always a little presumptuous asking authors to comment on “themes” and the like, but what are you hoping that readers will take away from HONOR AMONG OUTCASTS?

EP: I hope readers will see a parallel to today’s world and its own set of challenges. I want them to grasp how HONOR AMONG OUTCASTS illustrates that no matter how unjust society may be, love and friendship can enable men and women, regardless of color or class, to stand together and to prevail. And that evil deeds and the lies upon which they depend can and will eventually collapse of their own weight. Think of our country’s advances in civil rights and the women’s movements, gay rights, etc.

Call me an optimist, but history does bend toward justice over time.

Find Ed Protzel at:

Website: http://www.edprotzel

Facebook: https://www.facebook.com/edprotzelauthor/?ref=settings

Amazon: https://www.amazon.com/Honor-Among-Outcasts-DarkHorse-Trilogy/dp/1946920312/ref=sr_1_1?s=books&ie=UTF8&qid=1517584302&sr=1-1&keywords=ed+protzel

Goodreads: https://www.goodreads.com/author/show/14757802.Ed_Protzel

An Indispensable Book

Tags

Branson, Crystal Payton, float trips, Galena, James River, Kimberling City, lakes, Leland Payton, rivers, Seymour, Springfield, Table Rock, White River

Readers of books on Ozarks culture and geography are probably familiar with Leland and Crystal Payton, whose earlier works, Damming the Osage, Mystery of the Irish Wilderness, The Beautiful and Enduring Ozarks, and others, explore elements of the Ozark experience in a reflective and sympathetic though unromanticized way.

Now the Paytons are out with a new book, James Fork of the White: Transformation of an Ozark River, which treats the James Fork (or James River, depending on your choice of nomenclature) much as Damming the Osage dealt with its river: exploring its culture, its notable inhabitants, its controversies, its geography and hydrology, its history, and ultimately its submersion into a manmade lake, in this case Table Rock Lake, which swallowed up many miles of what had been one of Missouri’s great float streams. The James gets less attention than other Ozarks rivers; it doesn’t have the national recognition of the Buffalo, Current, or Eleven Point, nor the long sinuous might of the Osage. But the stories gathered from along the James, and the variety of its topography as it flows west from near Seymour, skirts the southern edge of Springfield, then abruptly heads south through Galena to its meeting with the lake near Kimberling City, make for a book that should be on the shelf of anyone with an interest in the Ozarks, its streams, or its people.

James Fork of the White is an oversized book, 352 pages with full-color illustrations from start to finish. Many of the illustrations are photographs by Leland Payton, whose work has documented the Ozarks for decades. Payton’s photographic gaze is contemplative, sometimes wry, and often focused on the human artifacts that have marked the landscape over the generations: old bridges, buildings, the remnants of milldams and springhouses, signs, and sometimes (though not insistently) an actual human. The overlook-at-sunset-in-autumn photo is not to be found – or if found, is likely to be a tad off kilter. Just as valuable in the illustrations are the vast numbers of historical images the Paytons have collected, including postcards, maps, clippings, pamphlets, labels, and other ephemera. Taken together, the historic images and the contemporary photographs create a rich visual portrait of the James River watershed.

The text of the book, as with Damming the Osage, consists of brief vignettes about people, incidents, and landscapes within the region, grouped together into chapters that converge on a broader topic: the geography of the region, the upper river, the Springfield section, and the famous float trip stretch from Galena to Branson, for example. Each chapter covers a number of topics within that broad subject area, each typically taking two to four pages before moving on. Like the images, the text covers an immense variety of subjects. There were some I was dimly aware of, some I was familiar with, and many, many that I’d never heard of before. The Paytons, who live in Springfield, have made this river a particular project of documentation, and this book covers everything from forgotten industries and settlements to recent controversies over pollution and development.

I found the saga of the creation of Table Rock Dam and its lake particularly interesting. I suspect I am not alone in assuming that Table Rock originated in the wave of flood control public works projects of the mid-twentieth century, part of the “big dam foolishness” chronicled in Elmer T. Peterson’s book of the same name, but I was surprised to learn that the dam had its roots much farther back. The book details the plans of multiple entrepreneurs to dam the James as early as 1908, plans which were thwarted and resuscitated over the decades as the winds of politics and economics shifted. James Fork of the White treats the creation of Table Rock Lake with evenhanded understanding. The lake has brought immense economic development to Branson and the surrounding area, but that development came at the cost of the permanent inundation of hundreds of miles of valleys, farmland, and settlements. The James Fork’s legendary Galena-to-Branson float, itself a tourist attraction in its own right, was lost to the more mechanized allure of deep flat water, stocked trout, and big bass fishing.

James Fork of the White is a book I will return to again and again, both for the richness of its images and for the variety of its information. For residents of Springfield and the White River valley, and for anyone interested in Ozarks history and culture, this is an indispensable book.

The Historical and the Utopian

Tags

books, historical fiction, T. C. Boyle, Terra Ziporyn, utopia

The visionary plan of the Koreshan settlement near Fort Myers, Florida.

The Historical Novels Review recently published a piece I wrote about historical novelists who write about utopian communities or similar subjects. I’m working on a longer article, but for HNR, I had a tight word limit, so I confined myself mainly to an interview with fellow novelist T. C. Boyle.

Here’s the article as it appeared in HNR. By the way, they also have a review of The Language of Trees, which you can read here.

The list of historical novels grows ever longer, as does the list of utopian (nowadays, more likely dystopian) novels. Yet few novels occupy places on both; the historical and the utopian seem to be antithetical impulses. Although utopias fascinate historians and sociologists, they pose narrative challenges that may help explain why few historical novelists have entered this territory.

The classic utopian/dystopian novel is set either in the future or in a geographically indeterminate present. For this reason alone, historical novelists would find this genre inhospitable. A few novels give fictional treatment of actual communities; Terra Ziporyn’s Time’s Fool (2001) portrays a child of the Oneida colony of New York who becomes a zealot for sexual hygiene, highlighting the oppressive potential of utopian idealism. My novels explore similar themes using a community based on the 19th-century Icarians.

Similarly, T. C. Boyle’s The Road to Wellville (1993) finds the dark and ridiculous sides of another utopian project, John Harvey Kellogg’s sanitarium in Battle Creek, Michigan, where the health-obsessed sought relief through Kellogg’s regimen of vegetarianism, abstinence, and “colonic irrigation.” The novel also sees the authoritarian shadow behind the utopian impulse, especially with a charismatic leader in charge.

I recently posed a few questions to Boyle about his work:

Wiegenstein: American history and literature seem populated by obsessives, cranks, and con-men. Does the American sensibility lend itself to this tendency?

Boyle: Because we are essentially an anti-authoritarian nation founded by and harboring utopian cultists, we are uniquely susceptible to the leader (con man?) who says, “Give yourselves over to me and my regime and I will purify and sanctify you.”  Examples in my work include The Women (about Frank Lloyd Wright), The Inner Circle (Alfred Kinsey) and The Terranauts (John Allen and the Biosphere II project), and that is only a partial list.

Wiegenstein: In The Road to Wellville, the characters’ preoccupation with diet seems to have contemporary resonance. Do you see a connection to the utopian impulse?

Boyle: Yes, even in the early 1990s when I was writing The Road to Wellville, I was inspired by the parallels between the early health-food advocates and the ones we see now, as well as their food and exercise fads.  Kellogg had splendid ideas–vegetarian diet, no alcohol or tobacco, regular exercise–but what made him ludicrous (and suspicious) in my eyes was his messianic and puritanical bent.  (Incidentally, I loved Alan Parker’s film version, with Anthony Hopkins in the ever-so-slightly menacing role of Dr. Kellogg.)  Further, I do see our obsession with purity of food as part of the utopian impulse, as you put it, and, as The Road to Wellville suggests, what does this have to with but the very saving of our souls (and corporeal beings too) through staving off death?

Wiegenstein: In writing The Road to Wellville, did you feel compelled to stay close to facts, or relatively free to invent?  How did you decide where to draw the line?

Boyle: Fiction has no compulsion to do anything but exist as art.  That said, in all my historical novels, I have been motivated by the oddness of actual events and their correspondence with today (how did we get here?), and so have given the history to you as I have received it.  All the facts of Kellogg’s life are accurate (so too with my portrayal of Frank Lloyd Wright in The Women and Alfred C. Kinsey in The Inner Circle)—I suppose I’d be a historian if I weren’t a novelist.  But the novelist can dig into the brains and p.o.v. of historical figures in the way historians can’t, and that is a great joy for me.  As for your final question regarding the line between invention and fact, my conscience is clear.

 

 

 

 

 

 

 

My “Playlist”

Tags

Anais Mitchell, Andy M. Stewart, Angel Band, Arkansas Traveler, Beston Barnett, Blackberry Winter, Clyde's Water, Doc Watson, Fair and Tender Ladies, Farmer Is the Man, Hazel Dickens, Jimmie Driftwood, June Carter Cash, Lakes of Pontchartrain, Lily of the West, Little Maggie, music, Nanci Griffith, Pete Seeger, playlist, Pretty Bird, Reading the Past, Restoration, Richard Wagner, Sarah Johnson, shape-note, Stephen Foster, Tam Lin, Van Colbert

Sarah Johnson, whose “Reading the Past” blog is darn near required reading for people interested in historical fiction, was kind enough to let me guest post on it recently, with what I called my “playlist” for The Language of Trees. I’m reprinting that post here, with links to versions of the songs I mention (or in some cases, similar songs if I couldn’t find a good link to the original, or the same song by a different artist.) Enjoy the music, and start following Reading the Past!

Say “historical novel” to someone, and they’re likely to think of swords and swooning, which is why I’ve always been ambivalent about the phrase when it’s applied to my novels. There are no swords and essentially no swooning in my books; instead, I’m interested in everyday people swept up in extraordinary events, and how they cope with the tides of history. These are universal themes, and I’m particularly drawn to the odd tandem of optimism and exploitation that so often characterizes the American experience. So I listen to music that connects me to the struggles and triumphs of ordinary Americans. I immerse myself in period music when I’m writing and editing because doing so helps me recreate the mentality of people of the era, and in addition, it helps me work into the vocabulary of the times. Songs, letters, speeches, and diary entries all help make my diction accurate, but songs in particular help make it poetic. Here are some of the songs on my playlist while I was creating The Language of Trees.

Hard Times Come Again No More – Nanci Griffith

As I mentioned, I’m interested in the struggles of ordinary people and how those struggles reflect the concerns of the time, and few songs of the 19th century do that as well as Stephen Foster’s “Hard Times Come Again No More.” People critique Foster’s maudlin and occasionally racist lyrics, but he also came up with songs of genius, and this is one of them. The “pale drooping maiden who toils her life away” is an image all too familiar in the America of that age, especially as the Industrial Revolution spread across the country and the concentration of production in factories, many of which employed young women because of their reliability and low wages, became widespread. As a native of the burgeoning industrial area around Pittsburgh, Foster would have seen this trend firsthand. Of the hundreds of recorded versions, I like Nanci Griffith’s, as she combines a great authenticity of presentation with a modern voice. The song is both old and new in her take.

Lily of the West – Van Colbert

There’s a lot of obsessive and seemingly hopeless love in my latest book, so I found myself listening to traditional music that reflects that thinking, of which there is an abundance. I try to listen only to period music that I can be sure my characters would have known (with a few exceptions, noted below), so songs that were identified in Vance Randolph’s great collection Ozark Folksongs get high priority. One of those, and one of the starkest, is “Lily of the West,” sometimes called “Flora.” There’s an eerie matter-of-factness in the way the narrator describes his fixation with Flora, her casual betrayal, and his murder of her new lover. The minor key and relentless speed of the song add to its effectiveness. Like most American folksongs, it’s an import from the British Isles, in this case Ireland, which helps explain the odd phrasing of some of the verses. Most people know it from the two Chieftains versions of the song, or the early Bob Dylan rendition, but I’m partial to Van Colbert’s unadorned version.

Fair and Tender Ladies – June Carter Cash

Male fixation is a recurring theme in folk music; female endangerment, alas, is another, and its frequent companion. The endangerment can be physical, spiritual, or economic. Perhaps it’s most bluntly stated in the opening lines of “Hard Is the Fortune”: “Hard is the fortune of all womankind; / They’re always controlled, they’re always confined. / Controlled by their parents until they are wives, / Then slaves to their husbands the rest of their lives.” When Josephine angrily tells Bridges in The Language of Trees that his promises are like the stars on a summer’s morning, she’s quoting “Fair and Tender Ladies,” an Appalachian song with antecedents in 17th-century England. I know it had reached the Ozarks, because in the 1940 book Ballads and Songs Collected by the Missouri Folk-Lore Society a contributor recalls hearing it in 1906. June Carter Cash’s version is appropriately plaintive, and you get to hear her autoharp playing as a bonus. Another lovely version is the one by Bread and Bones.

Little Maggie – Doc Watson

I may be fudging on whether “Little Maggie” was a period piece during the time of the novel (1887-88), but music historians have identified family members of this tune since the late 1800s. So I don’t mind claiming it as a song of the era. It’s a great addition to the “songs of hopeless love” category; I first heard it on a recording by Doc Watson, and that’s still my favorite, although you hear the Stanley Brothers’ version more often. I spent several years trying to get my guitar playing to be as clean and effortless as Doc Watson’s until I realized I didn’t have the talent for it. But that’s all right—few do! I was fortunate to see Doc Watson perform a couple of years before he died, and he had passed the fast licks on to younger members of his band, but his voice was as distinctive as ever.

Mercy O Thou Son of David – Mount Pisgah Primitive Baptist Church congregation

When Barton Braswell starts “The Lord’s Barn” in The Language of Trees, this is the type of hymn I envision them singing: shape-note hymns, created so that even those who could not read music could follow their parts in hymnals such as Southern Harmony, Union Harmony, and The Sacred Harp. This song can be found in William Walker’s Southern Harmony from 1835. Shape-note singing, unearthly and unforgettable, uses a mix-and-match approach to tunes and lyrics; the lyrics for this hymn are from 1779, and although any tune with an 8-7-8-7 meter can be used with them, a frequent choice is a tune called “Restoration,” composed in 1758. My Unitarian-Universalist friends will recognize Restoration as the tune for their hymn “This Old World,” from which I take the title of my second book. Here’s another version with the familiar lyrics of “Come Thou Fount” set to the “Restoration” tune.

The Lakes of Pontchartrain – Andy M. Stewart

In The Language of Trees, Ambrose Gardner sings this song and recollects that his commanders in the Civil War had sometimes banned it and other songs like it as being bad for morale. Such incidents did in fact happen during the war, with the immensely popular “Lorena” a frequent victim of censorship. Sad songs about lost love just don’t pep up the boys for battle. The lyrics are American, but the tune is Scottish, so I like hearing the late great Scottish balladeer Andy M. Stewart do his version of the song.

The Farmer Is the Man – Pete Seeger

As Charley Pettibone brings his prisoner to town in The Language of Trees, he grows concerned by the man’s cursing, which he knows will bother the townsfolk as they ride to the jail. So he sings to drown it out, and the song he chooses is “The Farmer Is the Man,” an anthem of the Grange movement of the Midwest. The growing rural/urban divide of the late 19th Century is an important theme in this book, and “The Farmer Is the Man” illustrates that divide perfectly. The song draws a vivid contrast between the farmer, who is dressed shabbily, whose wagon is broken down, and who “lives on credit till the fall,” and the essential nature of his work. The lyrics are a much more earthy restatement of a song by “the singing evangelist,” Knowles Shaw, who was popular during the 19th century. And who better to deliver a song of agrarian protest than Pete Seeger?

The Arkansas Traveler – Jimmie Driftwood

My grandfather was a square dance fiddler, whose fiddle (with rattlesnake rattle inside) still remains in the family. “The Arkansas Traveler,” which Josephine helps Jimmy Pettibone play in The Language of Trees, is one of the first tunes any fiddler or banjo player would learn. Today you can find a lot of instrumental versions, but few with the song’s mischievous lyrics, which in my mind is a shame. The dynamic between Traveler and Farmer, rube and city slicker, is multilayered and eternal, and after a while we can’t tell who is outfoxing whom. Jimmy Driftwood was a great champion of Ozark folk music, so it’s only appropriate to listen to his version of the song. Another favorite of my grandfather’s was “Rye Whiskey,” and I recall his glee when he would reach the verse in which “Hiccup! Oh golly, how bad I do feel” is repeated six times.

Overture to The Flying Dutchman – London Festival Orchestra

Adolphus Kessler, the visiting geologist in The Language of Trees, is a devotee of opera, and for a German Chicagoan who fancies himself culturally current, that could only mean Wagner. Riots did indeed occasionally break out at Wagner concerts, as Kessler mentions, and although I’m sure there was plenty of aspiration without comprehension in the public’s Wagner frenzy during the late 19th Century, one can’t listen to certain Wagner pieces (such as this early one) without imagining the marvelous sweep of emotions that would have come over an audience upon first hearing this insanely ambitious piece of music.

Angel Band (a.k.a. “My Latest Sun Is Sinking Fast”) – Jimmy Bullard/Beston Barnett

I first came across this song in 1972, when my mom brought home the album “Music of the Ozarks” from the library. It was produced by National Geographic magazine, and I have to say, it felt a little strange to see a national magazine putting out a compilation of music from my own home area. I felt quite exotic for a while. We were old-hymnal people in our church, favoring Fanny J. Crosby and the like, so this kind of unadorned, rather mystical hymn was foreign to me. When the angels gather around the dying narrator, and he declares, “I hear the noise of wings,” a chill comes through me that doesn’t go away for a long while. Most people nowadays are familiar with this song through Ralph Stanley’s version on the O Brother, Where Art Thou? soundtrack, although, alas, it omits the crucial verse with the noise of wings, as does Johnny Cash’s version. Too creepy for some, I suppose. I know nothing about Jimmy Bullard, the singer of that original experience, except that he lived in Timbo, Arkansas, and did a wonderful job on that now-unavailable vinyl LP. In my novel, the hymn is sung the way it’s intended to be—around a deathbed. Since Jimmy Bullard’s version can’t be found, and Ralph Stanley’s version is so familiar, try listening to Beston Barnett, who incredibly enough turns the mournful wail that we’re accustomed to into a joyful, reggae celebration of heaven-going.

Pretty Bird – Hazel Dickens

Staying on the “chills” theme for a moment, anyone who doesn’t get chills listening to Hazel Dickens’ “Pretty Bird” needs—I’m not sure what they need, maybe a heart transplant. This song ties in with the earlier theme of a woman’s longing for freedom, coupled with the aching, mournful delivery of a true Appalachian artist. This is not period music; Dickens composed the song in 1973. But oh my goodness, it rings with the truth of eternity. Listen, and then go buy that “Hazel and Alice” album. You know you want to.

Tam Lin and Clyde’s Water – Anaïs Mitchell and Jefferson Hamer

I had Mitchell and Hamer’s Child Ballads EP pretty much on continuous play while writing the last four chapters of my novel, for several reasons. First, these two songs in particular have thematic connections. “Clyde’s Water” (which they title as “Clyde Waters”) has the powerful imagery of overwhelming love that struggles against all impediments, human and natural, and in addition it has one of the scariest drowning scenes in all of music. “Tam Lin,” one of the weirdest and most magical of the Child ballads, has a moment that affirms the idea that holding on obsessively to the one you love, against all reason and good sense, might actually work, and instead of ending up with a fierce beast, you find yourself with a shivering, naked man to wrap up and take home. So it has a thread of hope among all the strangeness. Finally, Mitchell and Hamer stay true to the ancient roots of the songs while recasting them in a contemporary way. They capture the old in the new, and that action speaks to me as I seek to do the same in my creative work.

The Great Storm

Tags

1925, Annapolis, tornado, Tri-State Tornado, weather

In a week when the news is full of terrible storms, I found myself reading this book in preparation for work on a future novel. The deadliest tornado (by far) in American history, this tornado killed at least 695 people as it raced through Missouri, Illinois, and Indiana for more than 200 miles, the longest tornado in history.

My family moved to Annapolis, Missouri, the first town destroyed by the Tri-State Tornado, in 1965, and at that time, forty years after the event, there were people around who had lived through it. I particularly remember hearing the story of the tornado from Mr. Vincent Sutton, a kindly gentleman who went to our church and had served as the mayor of the town for many years. His memory was of how fast the tornado arrived, and how little time anyone had to act.

In an era of satellite weather forecasting and instant telecommunication, it’s hard to recall what a tornado would have been like in 1925. This book (which, by the way, is written by a meteorologist and probably best appreciated by fellow meteorology fanatics) describes the arrival of the storm to the many towns it devastated. People going about their ordinary business, children at school, workers on the job, families at home; occasionally a sense of unease at the size of the gathering clouds; then the storm’s unimaginably swift onslaught.

Imagine an F5 tornado appearing over the horizon, traveling at seventy miles an hour, a path of devastation more than a mile wide, and no word of warning or sirens, because such a system had not yet been invented. No wonder the people who lived through this storm talked about it in tones of awe.

Virgin Pine

Tags

Eminence, Highway 19, lumber, Missouri, pine, Salem, virgin pine

Postcard from the Boston Public Library.

On a recent float trip, I drove down Highway 19 south of Salem, through the 41 acres known as Missouri’s Virgin Pine Forest. I remember being taken here as a kid, not really understanding what “virgin forest” meant—to me they just looked like regular pine trees.

Since then, I’ve visited the forest several times. There’s a two-mile drive that departs from the highway, passes through the grove, and goes a little way into the Pioneer Forest, the owner of the Virgin Pine Forest. (The highway is paved now, unlike in that historic postcard, although it still has the same stomach-wrenching twists and turns.)

For a time I doubted whether the forest had really remained uncut all these years; it’s not inaccessible, and it is located in the heart of timber country which was utterly decimated by pine loggers in the late 1880s. But this pamphlet from the L-A-D Foundation, which owns and manages the Pioneer Forest along with a lot of other Ozark land, cites research showing that some of the trees indeed predate the logging era, so I guess I’ll have to quiet my doubt, although the pamphlet is carefully worded. You’ll see considerable debate online as to whether the preservation of some old-growth trees means that the tract is truly “virgin,” i.e., uncut. It’s clear that a lot of the trees in the tract are recent growth, so I suppose it depends on what you mean by the word “virgin.” Never touched by human hands? No way. Having some trees that escaped the logging era? Looks like it.

I’d still like to know how those trees escaped the timber cutters. As far as I’m aware, the only other “virgin timber” in the state dating back to the 1700s is in cemeteries, private home lots, and other such areas where commercial lumbering was not possible.

Photo from alltrails.com

 

 

Civil War History Brought Home

Tags

Civil War, Culver-Stockton, education, history, Patrick Hotle, Scott Giltner

Here’s a marvelous story from the Quincy Herald-Whig about my friend Scott Giltner and how he brings home the Civil War to his students. I’ve seen both Scott and his colleague Patrick Hotle teach; they’re exceptionally gifted, and the history department at Culver-Stockton College has long been one of its jewels.

We in the history-novel game often speak despondently about the lack of interest in history among the young; in some ways, it’s a natural phenomenon, as people’s interest in history grows as they become more a part of it themselves. But a good history teacher can spark that interest, and this article shows one good way of doing it—by bringing history home, helping students discover that history is not just a distant recitation of kings and armies, but something that happened in their own home town as well.

 

Patriotic Songs – 4

Tags

America, flag, George M. Cohan, James Cagney, patriotic songs

James Cagney as George M. Cohan in Yankee Doodle Dandy

July 4 is about the only day most of us hear “The Yankee Doodle Boy,” which is more often called “Yankee Doodle Dandy,” and our hearing it comes mainly from the 1942 film Yankee Doodle Dandy, in which James Cagney portrays George M. Cohan, the song’s author. It’s not high art, this song, but it’s worth reviewing if for no other reason than the mythology it incorporates. And besides, it’s irresistibly catchy!

The song comes from a 1904 Broadway musical written by Cohan, Little Johnny Jones. Very loosely based on the exploits of Tod Sloan, one of the most famous jockeys of the day, the musical tells the story of an American jockey who rises to fame and then travels to England, where he rides a horse named Yankee Doodle to victory in the English Derby. Thus the line in which “Yankee Doodle came to London just to ride the ponies” makes sense within the musical although most of us scratch our heads over it nowadays. (In real life, sadly, Sloan’s venture in the Derby ended in tragedy, when his horse inexplicably pulled up, broke its leg, and had to be put down.)

Today we only hear the chorus, which is oddly repetitious, repeating “Yankee Doodle” six times. Here are the lyrics of the verses, taken from Wikipedia:

Verse 1

I’m the kid that’s all the candy, 

I’m a Yankee Doodle Dandy,

I’m glad I am,

So’s Uncle Sam.

I’m a real live Yankee Doodle,

Made my name and fame and boodle,

Just like Mister Doodle did, by riding on a pony.

I love to listen to the Dixie strain,

I long to see the girl I left behind me;

That ain’t a josh,

She’s a Yankee, by gosh.

Oh, say can you see,

Anything about a Yankee that’s a phony?

Verse 2

Father’s name was Hezikiah,

Mother’s name was Ann Maria, 

Yanks through and through.

Red, White and Blue

Father was so Yankee-hearted,

When the Spanish war was started,

He slipped on a uniform and hopped upon a pony.

My mother’s mother was a Yankee true,

My father’s father was a Yankee too:

That’s going some,

For the Yankees, by gum.

Oh, say can you see

Anything about my pedigree that’s phony?

In the first verse, Little Johnny Jones combines North and South; although he identifies as Southern by loving the strains of “Dixie,” his girl is a Yankee, i.e., a Northerner. In the second verse, he combines Jew and Gentile; his father’s name is distinctly Old Testament, while his mother’s “Ann Maria” is about as Catholic as they come. Thus Johnny Jones is a thoroughly mixed-blooded American, who travels to Old England to both charm and vanquish the stodgy Old-Worlders.

The somewhat naive braggadocio of Johnny Jones, who proclaims himself “all the candy” (that is, he’s hot stuff) lines up with American folk heroes from Paul Bunyan to Mike Fink to Muhammad Ali. But in identifying himself as the amalgam of geographies and cultures, he also reminds us of the American ideal of inclusiveness and incorporation. And the bouncy tune is as hummable as they come, like Cohan’s other great songs, such as “Harrigan,” “You’re a Grand Old Flag,” and “Over There.”

Here are links to my earlier appreciations of patriotic songs: “God Bless America,” “The Star-Spangled Banner,” and, less appreciatively, “God Bless the U.S.A.”