Myths and Mythmakers

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ghost stories, legends, monsters, Springfield, Steve Yates, storytelling, The Legend of the Albino Farm

The Legend of the Albino Farm, by Steve Yates

I finished Steve Yates’ intriguing and inventive The Legend of the Albino Farm yesterday and have been pondering it since. Like all of Steve’s books, it brims with sentences that surprise and descriptions that engage. Its central character, Hettienne Sheehy, compels our attention with her multi-edged personality and lapses into premonitory trance. But at its heart, I think it’s a book about our propensity for mythmaking.

I’ve heard Steve describe this book as a horror story turned inside out, and that’s an apt description. Imagine a horror story in which the focus is on the presumed monster, and in which the “monster” turns out to be nothing of the sort. That’s the situation of the “Albino Farm,” which I am told is a long-standing Springfield ghost story/urban legend about a farm on the northern outskirts of the city. The only monsters in The Legend of the Albino Farm are the townsfolk and rowdies, snoopers and idle curious, who trespass on the farm to get a look at its inhabitants, deface its buildings, and terrorize the old folks.

We make up stories to entertain ourselves, and as a storyteller I honor that impulse. But there’s a dark side to this tendency, which we see in people’s stunning willingness to believe all sorts of wild nonsense without evidence (my Facebook news feed testifies to this) and to construct the worst possible explanation for something we don’t understand. Our love for story is also a love for gossip and ugliness sometimes, unfortunately, and we warp toward the tawdry all too often.

The King Sits in Dumfermline Town

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art, music, narration, Sir Patrick Spens, writing

Stained glass window from the Abbot House at Dumfermline

I’ve had the opening lines of “Sir Patrick Spens” running through my head for the last few days, probably because I’ve been thinking about narrative economy. And rarely will you find a more economical opening than this:

The king sits in Dumfermline town, drinking the blood-red wine.

“Where can I find a good captain to sail this ship of mine?”

Then up and spoke a sailor boy sitting at the king’s right knee:

“Sir Patrick Spens is the best captain that ever sailed the sea.”

And there you have it. We know that king. He’s idling away his time, he’s contracted for a new bride from Norway, and he’s eager to get to the business of siring heirs. With the wine in his blood, he’s growing impatient. But why won’t anybody sail over to fetch her? We know the reason. It’s a crazy mission this time of year to cross the North Sea. But he will not be brooked; he’s the king, and his word is law.

And we know that sailor boy, too. Eager to please, the little underling. Eager to show off his knowledge. So he “up and speaks,” and from that foolish remark the tragedy unfolds. Sir Patrick, his frightened crew, and “all the lords and noblemen” sail off to their doom. The blood-red wine foreshadows their fate.

A chance exchange of words sets off a chain of events, unforeseen by those who speak the words but inevitable as death itself. Now that’s narrative economy.

Empty America

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Agriculture, economics, Henry C. Thompson, Lead Belt, lead mines, Missouri State Parks, New York Review of Books, rural life, Wendell Berry, wind farms

Browsing a used book store a few months ago, I came across this book, which is a 1992 reprint of a 1955 book by Henry C. Thompson, who wrote historical columns for St. Francois county newspapers, was a life member of the State Historical Society of Missouri, and worked for many years as an electrical engineer for the St. Joseph Lead Company. He served as the semi-official historian for the company, and his papers are now housed in the State Historical Society’s collection at Rolla.

Reading Thompson’s book (which is a collection of his columns), I was struck by the cyclical nature of the mining industry. An entrepreneur makes a find or develops a new technology, which permits extraction of a new amount of minerals, and then eventually the mine plays out, leaving devastated workers and land behind to cope as best they can. Here’s what the old St. Joe mine looks like today:

Photo from the Missouri Department of Natural Resources

In a brief but striking essay published as a letter to the editor of the New York Review of Books, Wendell Berry makes a key point: “Rural America is a colony, and its economy is a colonial economy. The business of America has been largely and without apology the plundering of rural America, from which everything of value—minerals, timber, farm animals, farm crops, and ‘labor’—has been taken at the lowest possible price.”

It is tempting to view this trend fatalistically, as the consequence of the inexorable march of progress and improvement, a sort of social Darwinism of the landscape. The downtrodden, less fit for the rigors of the modern economy, must either “get big or get out,” in the words of Eisenhower Secretary of Agriculture Ezra Taft Benson, as quoted by Berry. Another way to see it is conspiratorial, the “they’re out to get us” mentality which was played on so successfully by Mr. Trump in last year’s election. I prefer to see the emptying out of Rural America as neither. The immense “agribusinesses” which have come to dominate American farm life, and the companies which remove the resources and which employ the labor (domestic if they’re cheap enough, imported if not), aren’t really out to destroy rural economies. They just don’t care whether they do, as long as the product gets extracted. And if it plays out, they can just move on, leaving behind the remnants of equipment and the people who ran them.

The empty lead smelting plant at Glover, Missouri.

But while the logic of capital is not conspiratorial, neither is it inevitable, although it is immensely powerful. Rural communities across America are looking for ways to reinvent themselves, as I mentioned in an earlier post. The old St. Joe mine, pictured above, is now a state park, where vacationers ride dirt bikes and four-wheelers over the old mine tailings, and where the history of mining in Missouri is detailed in an excellent state historic site.

But to reach the State Historic Site stage, that mine had to reach a state of economic unviability. History’s closest companion is usually sadness, and one can’t think of these vast old enterprises without thinking of the laborers who built and ran them, just as I can never drive by one of the great wind farms now foresting our landscape without thinking of the human farmers who can no longer make a living on that acreage.

A wind farm in Michigan.

The extractive relationship between city and rural is a significant theme in my next novel, The Language of Trees, so perhaps this theme is just on my mind more than usual. But I do hope that our great American rural landscape is due for a cultural renaissance, although I don’t know where that renaissance is going to come from at present.

The Art of the Rural

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Anais Mitchell, art, Home Burial, Huckleberry Finn, Mark Twain, Robert Frost, rural life, Shepherd, Song of Myself, The Art of the Rural, Walt Whitman

I’ve been a follower of the Art of the Rural group for quite a while now, and it’s heartening to read about the many endeavors across the country that bring vitality to rural life through the arts.

And, I might add, rural life brings vitality to the arts as well. In an increasingly suburbanized country, being versed in country things gives a dimension to one’s work that is inaccessible to those who are not so fortunate. I think of Huckleberry Finn’s intimacy with the rhythms of the river, Whitman’s “plumb in the uprights, well entretied, braced in the beams, stout as a horse,” and of course, work after work by Robert Frost. You don’t have to know the rural to appreciate these works, but it certainly helps.

This subject has been on my mind recently because I’ve had Anais Mitchell’s “Young Man in America” album in my car. I know next to nothing about Mitchell, but did read somewhere that she grew up on a farm. This upbringing seems particularly relevant in a song like “Shepherd,” where an understanding of the needs of farm life adds both complexity and pathos to what is already an infinitely sad song.

Reading comments about “Shepherd” on YouTube, I was struck by the disparity between those who saw the shepherd as heartless, or at least clueless, at the end of the song, and those who saw the song as a re-enactment of a familiar rural tragedy. The song reminds me of Frost’s “Home Burial,” in which the sensitive wife cannot bear the farmer’s return to labor:

“You could sit there with the stains on your shoes / Of the fresh earth from your own baby’s grave / And talk about your everyday concerns.”

Likewise, after the immense tragedy of the song, the shepherd “held the cleaver and the plow / and the shepherd’s work was never done.”

If you grew up on a farm, or if you know what it’s like to live on a farm, you know that human tragedy only interrupts the work of the farm, and that the labor must continue. Feelings may be buried, or repressed, or let out in some other way, but the cattle must be milked and the hay must be brought into the barn. The beauty and tragedy of rural life are particular in their application, and I wonder if the knowledge of these things will become lost to the coming generations.

A Great Year for Reading

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C.D. Albin, criticism, Daniel Green, literature, short stories

Hard Toward Home

Beyond the Blurb

Looking back over the past year, I realize what a great year I had for reading. (I know, it’s already the end of February, but I’m still digesting work from 2016.) Two books that I read toward the end of the year were C.D. Albin’s excellent collection of short stories Hard Toward Home and Daniel Green’s literary critical essays in Beyond the Blurb.

The stories in Hard Toward Home are brief and rather jaggedly structured, with characters we often find mid-crisis and for whom the crisis remains unresolved at the end of the story. They’re mainly set in the Arkansas Ozarks, in the contemporary era, with a few excursions out. The stories are beautifully written, but what I like best about them is that they take characters often overlooked or stereotyped in rural fiction–the angry middle-aged male, the frustrated professional man’s wife, for example–and find depth and humanity in those people.

Many of the characters in Hard Toward Home are poor, or nearly so. Even those who are not poor are pushed by economic necessity. I appreciate this element of the stories; the contemporary short story has so often been taken over by characters whose concerns are more ethereal, and (in my view) thus often less interesting. Albin’s stories explore and humanize overlooked people, and to me that’s a great thing.

Daniel Green’s book does a wonderful job of surveying the current landscape in literary criticism and evaluating those who practice it. It’s not a book for the general reader (I confess, I don’t consider myself qualified to evaluate the book entirely, as I’m not familiar with some of the critics he discusses), but for the literary scholar it’s a valuable addition. Green writes with great precision, and in a  time when much literary analysis seems more interested in advancing a theoretical perspective than actually engaging with the work, it’s refreshing to read a book that returns the focus squarely onto the workings of the literary work. I read it in little bits, as it consists largely of a sequence of essays, and I tend to take my literary criticism in small doses.

Both are well worth reading!

 

Favorite Ozarks People – 12

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Arcadia, art, books, Frenzel, Ironton, libraries, literature

Stained glass window by Milton Frenzel

When I was a cub reporter, fresh out of college, many years ago in southern Missouri, I was looking for something to keep my mind active. I started attending a Great Books Club at the Ozarks Regional Library in Ironton, about an hour away.

And although I was a college graduate who had aced a couple of literature courses, and a working writer, Milton and Virginia Frenzel, who led the book discussions, were so deeply engaged with what we read, and on such a different level than most of my college professors, that they changed the way I thought about books for good. They didn’t just study them. They looked at them as living things, argued with them, demanded more from them. And by changing the way I thought about literature, they changed the way I thought about myself. And they weren’t even trying to do that. They were just being themselves, authentically and unselfconsciously, and in doing so opened up a new way of defining myself.

Milton and Virginia were an unlikely pair of Ozarkers: intellectual and urbane, they were among several artists who had emigrated from the St. Louis area to the Arcadia Valley, (others included Robert Harmon and Michael Chomyk). Milton and Bob Harmon designed stained glass windows for the Emil Frei Company of St. Louis, and Milton also painted. As I recall, Milton taught some art classes at the high school, although I don’t remember if he taught there full-time. I think they were largely in retirement by then. Virginia later served on the AV School Board.

That book group attracted some remarkable people, both natives and transplants. I may write about more of that group later. But for now, I’ll content myself by observing that if I ever dare to call myself an educated person, it’s a term that first began to become clear to me in a monthly book group at the Ironton library.

— Another Frenzel window.

 

It’s Official Now

Tags

Amphorae Publishing Group, Blank Slate Press, forests, Industrial Revolution, novels, The Language of Trees

My publisher, Blank Slate Press, an imprint of the Amphorae Publishing Group, has set the release date for my next novel–September 26! This is an exciting moment for me, as I’ve been working on this book since 2014.

We went around and around for several weeks about the title. I like titles with a lot of literary flair, while the publishers like titles that will catch the eye and sell well from a bookshelf—not that these two concepts are necessarily opposed to each other. But we definitely come from different vantage points; as my editor regularly reminds me, “Writing is an art. Publishing is a business.” But it all worked out in the end, and we have a title that suits us both.

I don’t want to give too much of the plot away quite yet. It’s fun to do a little buildup as the months go by, and launch events have not yet been planned. But I can give you a taste: when This Old World ended, it was 1866, and the people of Daybreak had wrestled with the aftermath of the Civil War with varying degrees of success. Some of them carried the wounds of war with them till their end, while others sought to heal by whatever means they could find—revenge, forgiveness, the remaking of self. But now, it’s 1887, the war is a fading memory for most although still fresh in the minds of some, and new challenges face Daybreak. Their agrarian way of life seems outdated as the Industrial Revolution transforms the country. And new people have moved into the valley. Some are sympathetic to the ideals of Daybreak, some seek to profit from them, and some keep their motives to themselves. The children of Slant of Light and This Old World are now in their twenties, creating lives of their own, and not everyone wants to hang on to the prewar utopian ideals that led to the creation of Daybreak. So the stage is set for change in the lives of Charlotte, Charley, and all the inhabitants of Daybreak old and new, change that will be profound, tumultuous, and potentially tragic.

The new book is The Language of Trees.

A New Author

Tags

Goat Boy of the Ozarks, John Mort, novels, Ozarks, Springfield, writing

It’s always a great moment when you discover an interesting author who is new to you. That happened to me recently when I received a book by John Mort, who is not a new author at all, but an established author who I simply had missed.

I should have heard of John Mort before now, but somehow had not. He’s an accomplished writer who lives in Springfield, and who has a bunch of books out that he’s either written or edited. I finished Goat Boy of the Ozarks in the last couple of days and based on that one, I’m going to go looking for more.

The “goat boy” of the title is Johnny Bell, a sixteen-year-old who like most boys his age struggles with authority, his sense of self, and inconveniently frequent erections. But unlike most boys his age, he is the poorest of the poor, parentless, largely friendless, and suspicious of the social-service foster family with whom he is placed, although in his isolation he also leans out for the scraps of affection they offer him as well.

At first I found the title off-putting, unsure whether I was in for some sort of Ozarks gothic story, nature idyll, or what. But when I discovered late in the book what the “goat boy” referred to, it came as an unexpected and refreshing surprise as the book took a turn into the deconstruction of Ozarks genre mythology, an activity dear to my own heart. I suppose one could say that the storyline of the book follows the coming-of-age pattern, but there are other springs flowing through this parcel as well.

The narrative style is curious; it’s a bit jagged, with elliptical moments in which we have to figure out what happened in the interim, but after a while I got used to that method. I could tell I was in the hands of a writer with serious purposes, which gave me all the incentive I needed to persist despite my uncertainty.

After reading Goat Boy of the Ozarks, I plan to seek out more of John Mort’s work and give it a look as well.

Two Books

Tags

Aaron Ketchell, Arkansas, Branson, Brooks Blevins, Missouri, Missouri State University, murder, Ozarks, religion

I’ve been reading a couple of books this month–Brooks Blevins’ Ghost of the Ozarks: Murder and Memory in the Upland South and Aaron Ketchell’s Holy Hills of the Ozarks: Religion and Tourism in Branson, Missouri. I’ve followed Brooks’ work for a long time, but Ketchell’s book is new to me.

Ghost of the Ozarks is the story of one of the strangest murder trials in Ozarks history, a 1929 case in Mountain View, Arkansas, in which the supposed “victim” showed up during the investigation but whose identity was doubted by the prosecutors, who went on with the trial despite the presence of the “victim” as a defense witness. Holy Hills of the Ozarks examines the religious foundations of Branson’s entertainment tourism industry, starting with Harold Bell Wright and working from there to 2007, the date of the book’s publication.

Both are academic works, so I can’t recommend them for casual or light reading, but they’re both terrific pieces of scholarship. It’s reassuring to know that the shelf of books in Ozarks Studies is really quite impressive, once you start hunting around.

A Writer’s Thanks

Tags

books, Thanks, Thanksgiving, writing

Here are a few things I am thankful for today:

• Readers who like what I do and who post reviews on Amazon, Goodreads, and elsewhere.
• Readers who have comments, questions, or criticism and post them or e-mail them to me. Honest criticism is always appreciated, believe it or not.
• Book clubs! Some of the best times of my writing life have happened at book clubs.
• A publisher and editor who collaborate, respond, and always keep the best results for the book in mind.
• Organizations and civic groups that ask me to come speak to them. And especially libraries. Libraries are the secret weapon of democracy.
• Those who quietly and unfailingly support me as I work. God bless them, and God bless you all.