Juneteenth

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Juneteenth, racism, rural life

Today is Juneteenth, an unofficial holiday that grew out of a relatively obscure event, but one which has gained increased significance these days. We are in troubled times now, but I think this day is still worth celebrating. We don’t have any official holidays to celebrate the ending of slavery in the United States; the ratification of the 13th Amendment occurred on December 6, and the Emancipation Proclamation was issued on September 22, with an effective date of January 1. But Juneteenth has the virtue of spontaneity and an up-from-the-grassroots spirit, so it works even better as a day of commemoration.

In my ideal world, the anniversary of the end of slavery would be celebrated with national pride and a sense of relief, accompanied by resolutions on how to do better at wiping out the remainder of that American stain, a solemn day but also a joyous one. For now, though, I think more about the distance yet to travel than about the distance already gone, significant though it is. The last several weeks have demonstrated with painful clarity the inequities still present in our society, so this year’s mood is more about cleaning wounds than about celebrating progress.

I remember my own upbringing, in a tiny, lily-white school in a rural district. There were a couple of African-American kids on basketball teams in our conference, but that was my only contact with African-Americans other than television, until 4-H camp one year when there were others in my cabin. But really, until college I had no practical contact with families of another race.  So I still have a lot of ground to catch up, even at my age. As a teacher, I had a fair number of African-American students, and dealing with them was a wonderful learning experience for me. I even had one of my former students call me “a favorite professor” recently, which I wear as a tremendous badge of honor.

Simply put, in the area where I grew up, casual racism was the norm. I remember after the assassination of Dr. Martin Luther King, the mother of one of my classmates offered her take on the situation in the most vulgar, racist language imaginable, shocking me to my core. My parents had brought me up to be considerate of others and had taught me the evil of racism, and to hear it spoken aloud by a trusted elder was devastating. I would like to imagine our country has outgrown those attitudes, but I know it’s not true. Another former classmate recently posted a remark on social media that was flat-out racist. Some of us called him on it, but he was unrepentant. I suppose the only difference is that fewer people nowadays (I hope) hold such beliefs, and that others are more willing to challenge them. But racism is alive and well.

I’ve been listening to the Slow Burn podcast on the career of David Duke, and it’s disheartening. I’d like to think that we’ve gotten past people like him. Unfortunately, the road ahead of us is probably as long as the road behind.

 

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RFD

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mail delivery, post office, RFD, rural life

Ozark Children Getting Mail from RFD Box, 1940. Photographer: John Vachon. Library of Congress FSA Collection

A little while ago, I reviewed a new book entitled Ozarks RFD, by Jim Hamilton. Coincidentally, a friend recently asked me something about the old TV show, Mayberry RFD. Naturally, these events started me thinking about “RFD” itself.

Most of us know that the initials stand for “Rural Free Delivery,” which began in spots in the late 19th century to provide mail service to rural residents. Free delivery had been established in cities over 10,000 in 1863, but it wasn’t until 1895 that Congress appropriated money for some test routes in rural areas. Rural Free Delivery gradually caught on across the country, with the support of farmers’ groups driving the expansion.

Curiously enough, not all rural people supported the idea. Two main groups opposed it: small-town merchants, who rightly recognized that one effect of free mail delivery would be that farmers would make more use of mail-order companies like Montgomery Ward and Sears Roebuck; and, ironically, postmasters at the smallest post offices. The opposition from small postmasters, typically political appointees, resulted from their recognition that Rural Free Delivery could lead to the elimination of many of their positions, as indeed it did. But farmers loved it, and by 1902 it was established all over the country.

Mailboxes, 1936. Photographer: Russell Lee. Library of Congress FSA Collection.

Like rural electrification a generation later, Rural Free Delivery was a huge leap forward in the betterment of rural life. Farm families could stay in touch with the wider world more easily. They had access to market information and thus were less susceptible to the manipulations of distant capitalists. They could buy more things from faraway places, subscribe to publications more easily, and participate in the national discourse more fully. Free daily postal delivery, which most of us take for granted, was a powerful enrichment to the lives of rural people.

Nowadays, of course, we hear talk about how the Postal Service has become outmoded, superseded by messenger services, private package delivery companies, and the Internet. There is even talk about letting the Postal Service go broke. But for many rural inhabitants, the daily mail is still a lifeline. Rural broadband remains a mirage in many areas, and just try to get FedEx or UPS to deliver to a rural route. It always distresses me to hear politicians talk about how much they love rural people and embrace rural values, and then to watch as they lay siege to the things that make rural life possible.

 

Favorite Ozarks Books – 14

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books, Buffalo, columns, Cornerpost Press, essays, Favorite Ozarks Books, Jim Hamilton, newspapers, Ozarks, reviews, rural life

This review first appeared in Elder Mountain.

The newspaper column is a surprisingly difficult genre: strict word count limits, inflexible deadlines, and the necessity to be both original and familiar to a broad spectrum of readers. Jim Hamilton is a master practitioner of the form. For more than forty years, he wrote columns for the Buffalo Reflex, and a collection of his early columns, River of Used to Be, holds a valued place on my bookshelf. Now comes a new collection, Ozarks RFD: Selected Essays 2010-2015, taken from the most recent decade and published by a new press.

Readers of a certain age will remember when writing a newspaper column was a prestigious perch reserved for those who had proved themselves to be exemplary reporters and writers. On the national scene, Mike Royko, Molly Ivins, Jimmy Breslin, and others swayed political debates. In the Ozarks, Jean Bell Mosley and Thomza Zimmerman, Leonard Hall, and Sue Hubbell reported from their homes and farmsteads on the rhythms of life in nature and community. Hamilton’s columns are in that vein – observant, nostalgic, rarely offering comment on current events.

That doesn’t mean they are shallow, though. The columns regularly steer through emotional shoals. Hamilton writes with painful honesty about losing a wife to cancer and a daughter to a car crash, and about the more general disasters that befall a nation and a community. Faithful dogs and treasured fishing holes inhabit these pages, but so do wars and calamities.

I suspect, though, that the columns most readers will respond to are his reminiscences of childhood in the Ozarks. Hamilton has a gift for memory that reveals itself through precision; the word pictures in these columns are detailed, vivid, and evocative. Perhaps one of the signs of love is noticing, and if that’s the case these columns are just about as loving as one can get these days. Jim Hamilton seems to have noticed, and remembered, everything that ever happened to him.

Is there repetition among them? Sure. One of the pitfalls of a newspaper column is the obligation to produce material on deadline, again and again, week after week, and no columnist escapes the repetition trap forever. But even when he’s returning to a familiar subject or theme, Hamilton finds a way to approach it in a different way, shedding light from a different angle. Still, as with all collections of columns, these are best read in modest amounts. A newspaper column is literature in bite-sized form; as with all bite-sized things, they are better enjoyed when consumed at a moderate pace.

Hamilton’s columns capture a moment, dig deep into a memory, analyze an emotion. Each column is a finely crafted exploration of an experience or recollection, and although you can see their origins in the deadline-driven world of newspaper production, they transcend those origins and offer us lasting insights. There’s both sweetness and precision in these columns, a combination that is hard to pull off and even harder to sustain. This collection of work is a real joy.

Jim Hamilton

The Industry

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CAFO, Drury University, economics, factory farming, hogs, Hurricane Florence, Ozarks, Paytons, rivers, rural life, Smithfield, Springfield, Taum Sauk, Todd Parnell

Occasionally on my drives through the countryside I’ll come upon a Concentrated Animal Feeding Operation (or CAFO), which is the “agriculture industry” name for what most of us call a “factory farm.” The first ones I encountered were big turkey and chicken operations in southwest Missouri and northwest Arkansas, and of course there have long been the massive cattle feedlots in the western states. About twenty-five years ago I went to a protest for a big hog factory near Unionville, a protest that like many had no effect. The hog operation went in, one of about 500 such operations owned by Smithfield Foods, a wholly-owned subsidiary of the WH Group of China (that’s a picture of it above).

CAFO is a term that has been created in large part to sanitize the image of these operations; “factory farm” is a bit of a misnomer itself because they in no way resemble a farm. “Animal factory” might be a better phrase, but since “factory farm” is in more common use, I guess I’ll stick with that. Factory farms tend to hit the news when there’s a big failure; the disaster that happened in 2018, for example, when Hurricane Florence overwhelmed North Carolina, sending waste from the many factory farm lagoons in that state into rivers and streams. But for the neighbors to factory farming operations, the ill effects don’t need a disaster to be triggered. They happen every day, in the form of dust, contaminant leaching, and overwhelming odor.

I’ve not met Todd Parnell, the recently-retired president of Drury University, although his novel Pig Farm has been on my to-read list for a while. As it turns out, Parnell is also a clean-water activist, and recently someone directed me to his blog, River Rant. I’ll add a link to this blog on my sidebar for easy access. What prompted this direction was his most recent post, in which he describes the unsuccesssful efforts of some environmental activists to get the Springfield, Mo., City Council to pass a resolution criticizing a law passed by the Missouri legislature in its last session. That law prohibits any local government – a county commission, city council, or whatever – from enacting a health regulation on factory farms that is more stringent than state law. Given that the current Missouri legislature is, for all practical purposes, a wholly-owned subsidiary of Big Ag, it’s easy to envision the level of regulation they intend.

Parnell’s activism has focused on protecting Ozark streams, rightly so, since that’s his location, and since the degradation of Ozark streams is highly visible and psychically devastating. So far, the only large-scale, long-term disaster I can think of on an Ozark stream has been the 2005 collapse of the Taum Sauk reservoir, which wiped out Johnson Shut-Ins State Park for several years, caused about a billion dollars’ worth of damage, and turned the East Fork of the Black River into a muddy blob for quite some time.

Photo by Jeff Spooner, U.S. Geological Survey

There’s also the continuing concern over the oil storage tank farm at the headwaters of the Eleven Point River at Willow Springs, which earned its owner a slap on the wrist from the EPA in 2017.

But sluggish and muddy waters deserve our concern, too. Like most Ozarkers, I’m subject to clear-water bias; one of the important lessons I took away from Leland and Crystal Payton’s book Damming the Osage was that activists who opposed Truman Dam faced more difficulty because the Osage at that location was not especially “scenic” in the traditional sense. Unlike the uproar over the proposed damming of the Current, Eleven Point, or Meramec rivers, those opposed to the damming of the Osage couldn’t draw on the emotionally powerful images of lonely canoers, crystalline springs, and hidden caves. And thus we have Truman Lake, gradually silting up in its western arms, while the other rivers still flow free.

But back to the most recent act of the legislature and governor to shelter Big Ag from local regulation. The degradation of rural America sometimes happens in dramatic and visible ways, a hurricane or a dam collapse; but more often it happens invisibly, incrementally, through tax policies that cause neglect of essential infrastructure, ideologically-driven decisions that lead to the closing of hospitals and clinics, and laws like this one, which give large companies free rein to override the concerns of the communities where they locate. Apologists for Big Ag often resort to the “farmers feed the world” line, a classic example of the either/or fallacy, as if productive farming can only happen in a regulation-free environment.

These people invariably refer to farming as “the agriculture industry,” which reveals their underlying mentality. Of course, industrial methods have been used in farming ever since the Industrial Revolution began, and horse-drawn machinery was replaced by tractors. And farming can be a pretty noxious enterprise, even under the best of circumstances; ask anybody who grew up near a mink farm. And I resist the impulse to call farming a “way of life” as a contrast to an “industry”; that phrase has a fragrance of nostalgia that doesn’t sit right somehow. I think of farming, or agriculture if you will, more as a significant element of the rural economy and culture – not the only element, to be sure, and not an occupation that has a magical power that would free it from all oversight – but certainly something worth cherishing and guarding. And a factory farm is not a farm, but a factory.

 

 

Across the River

Tags

cultural geography, culture, history, Illinois, rural life, The Art of the Rural

When I was growing up in Missouri, I didn’t pay much attention to events in Illinois, despite its proximity. I had a set of cousins over there, and our local TV station (based in Cape Girardeau) always covered Illinois news and weather, but other than those offhand connections I remained mainly unaware of the state’s history and events.

Now comes The American Bottom project, an interdisciplinary effort from academics and artists that provides an interactive map, historical and cultural commentary, and location guides to dozens and dozens of sites of interest, from Cahokia Mounds to Sauget and everything in between (culturally) and stretching geographically from Alton in the north to Kaskaskia in the south. The main participants in the project appear to be Washington University and The Art of the Rural, which is an interesting organization I follow on Facebook.

The interactive map looks to be still a-tweak, a little; I can’t always get the legends to show up on mouse-over in my browser, although the links all work, as far as I’ve gotten, anyway. Each link is a great bit of cultural history and I’ve already learned a lot. The East Side has been the overlooked side of the St. Louis metropolitan region for as long as there has been a St. Louis metropolitan region; its history is fascinating and troubling in roughly equal amounts. And in that mixture, I suppose, it reflects the American experience better than some of the sanitized, triumphalist histories we are accustomed to hearing.

“Saving” Rural America

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CityLab, development, economics, factory farming, government, hospitals, prisons, rural life, taxes

Interesting article this morning on the question of how rural America can be “saved,” and what “saving” would look like. Here’s the link.

I agree with most of Hardy’s essential points, that rural America has often been undercut by policymakers who have either failed to understand the strengths and appeal of rural life, or who have ignored them in favor of short-sighted and reflexive grabs at “development” that end up damaging the very areas they’re supposedly helping. I’ve written before about how the Missouri legislature’s refusal to expand Medicaid has hastened the closure of rural hospitals (six since 2014), thus contributing to the decline of the districts that, ironically, those very legislators represent. That refusal also harms clinics, nursing homes, and general practitioners too, of course, but there’s nothing that communicates high-profile community destruction than the closure of a hospital. It’s like a declaration of unlivability.

Similarly, an over-reliance on property taxes, which in Missouri’s case is built into the state’s constitution, has cramped the ability of many areas to fund their school systems properly. Two pillars of economic development are schools and medical facilities, and without  those two (and the third pillar, a robust public infrastructure) efforts to revitalize rural communities are almost inevitably doomed. I remember a few decades ago when prisons were going to be the salvation of rural communities; towns all over the state competed for the privilege of hosting the newest supermax or medium-security. Indeed, prisons bring employment, but it’s the sort characterized by chronic underpayment; corrections workers often need exactly the kind of social safety net that rural communities are losing. What kinds of businesses are drawn to towns with prisons? Budget motels and payday loans. And don’t get me started on the folly of communities offering property tax breaks to companies for locating there; “Come to Happyville, we’ll shortchange our kids for you” has never seemed like a very good slogan to me.

If policymakers really wanted to see healthy rural areas, they would be directing resources there in a sensible way. But often, it unfortunately seems as though even the communities themselves are contributing to their own destruction, a point that I think Hardy minimizes in his article. Think, for example, about the unending debate over CAFOs (“concentrated animal feeding operations,” better known as “factory farms”). Most of the time, those arguments are framed as not-in-my-backyard debates, with the relatively small number of neighbors who will be adversely affected by the smell and waste pitted against the “general good” of economic development. But that general good only lasts until the first big flood, when the widespread costs of environmental destruction become evident. Then we discover that the next county’s “back yard” is ours too.

A Fine Collection That Will Leave You Touched

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books, Caitlin Hamilton Summie, farming, rural life, short stories, To Lay To Rest Our Ghosts

If you’re a fan of short stories, especially ones with a modern rural base, you’ll like this book.

Not that the characters in these stories are all farmers; in fact, few are. Instead, many are that more common species, the offspring of farmers, women and men who went off to college or who have been squeezed out economically, and are now making a living in “the city” – Minneapolis/St. Paul or elsewhere – and feeling the loss and vague guilt that comes with being severed from those roots.

To Lay To Rest Our Ghosts is full of hard feelings. Siblings hold grudges; parents cling to unreasonable expectations; neighbors misunderstand and judge. But below these hard feelings is the longing to make things right. This is a lovely book of stories, in which the drama, unforgiven wounds, and generational misunderstandings of family members are balanced by their halting attempts to heal those wounds and slights. The characters are drawn with a quiet deftness that sometimes make you forget that they are characters at all, in prose that is likewise quiet, not showy, but always well targeted.

“Fish Eyes In Moonlight” was my personal favorite of the collection, a monologue from the point of view of an old man facing mortality, counting up his losses, mistakes, and moments of redemption. But all ten of the stories have a similar yearning for the moments of harmony that occasionally — but only occasionally — counterbalance our stubbornness and failing. A fine collection that will leave you touched.

The Rural Poor

Tags

American literature, Chronicle of Higher Education, Kennett, literature, poverty, rural life

A friend of mine recently called my attention to this excellent article in The Chronicle of Higher Education, not usually the sort of publication that one associates with societal analysis. But it’s comprehensive, it’s long, and it’s well worth the time.

The subject is the interconnection between poverty, education, and health in a rural Missouri town – Kennett, a town in the Bootheel, the seat of Dunklin County. I don’t remember much about Kennett from my childhood except that I think we drove through it once; it also had an excellent newspaper, the Daily Dunklin Democrat, locally owned, that we read and admired when I was working for the Journal-Banner. (It’s now just the Dunklin Democrat, published three days a week, and kinda-sorta locally owned.)

But Kennett is not the story here; Kennett is merely the example of a story which can be repeated a thousand times across the country. Rural poverty, rural despair, forgotten people whose sense of futility leads to addictive behaviors and self-harm.

What’s remarkable to me is that this story could have been written a hundred years ago. Read Hamlin Garland, read Sarah Orne Jewett, read Sherwood Anderson, and you’ll read these same stories from a different era, with only the superficial details changed. The intractability of rural poverty is a continuing theme in America.

In Sinclair Lewis‘ novels, the warping power of rural despair is portrayed as malevolent, and the smug inhabitants of Gopher Prairie are portrayed as co-conspirators in their own limitation. In the work of someone like Frank Norris, by contrast, the rural folk are helpless victims of larger forces, cruel fate or wicked industrialists.

I think it’s possible to be both villain and victim in one’s own story, as we see in the Chronicle article: people who know the self-destructive consequences of their actions but who do them anyway. The great dilemma of rural poverty is its self-perpetuating quality. Poor folks can’t pay much in taxes, so they are unable to finance the kinds of improvements that would attract industry or a wealthier strata of people; thus the roads grow ever more pitted, the hospitals scratch along with the barest of talent, the educational system strains for the minimum. Putting a dent in rural poverty requires outside intervention. That’s why the state legislators in Missouri (and elsewhere) who turned down the expansion of Medicaid for partisan reasons were so foolish: they were essentially condemning themselves and their own constituents to a cycle of degradation. As we watch the lights of rural hospitals blink out across the state and nation, making those impoverished areas even less desirable to live in (an inevitable consequence of the refusal to expand Medicaid), we can see the future of towns like Kennett. And it’s not pretty.

 

 

Empty America

Tags

Agriculture, economics, Henry C. Thompson, Lead Belt, lead mines, Missouri State Parks, New York Review of Books, rural life, Wendell Berry, wind farms

Browsing a used book store a few months ago, I came across this book, which is a 1992 reprint of a 1955 book by Henry C. Thompson, who wrote historical columns for St. Francois county newspapers, was a life member of the State Historical Society of Missouri, and worked for many years as an electrical engineer for the St. Joseph Lead Company. He served as the semi-official historian for the company, and his papers are now housed in the State Historical Society’s collection at Rolla.

Reading Thompson’s book (which is a collection of his columns), I was struck by the cyclical nature of the mining industry. An entrepreneur makes a find or develops a new technology, which permits extraction of a new amount of minerals, and then eventually the mine plays out, leaving devastated workers and land behind to cope as best they can. Here’s what the old St. Joe mine looks like today:

Photo from the Missouri Department of Natural Resources

In a brief but striking essay published as a letter to the editor of the New York Review of Books, Wendell Berry makes a key point: “Rural America is a colony, and its economy is a colonial economy. The business of America has been largely and without apology the plundering of rural America, from which everything of value—minerals, timber, farm animals, farm crops, and ‘labor’—has been taken at the lowest possible price.”

It is tempting to view this trend fatalistically, as the consequence of the inexorable march of progress and improvement, a sort of social Darwinism of the landscape. The downtrodden, less fit for the rigors of the modern economy, must either “get big or get out,” in the words of Eisenhower Secretary of Agriculture Ezra Taft Benson, as quoted by Berry. Another way to see it is conspiratorial, the “they’re out to get us” mentality which was played on so successfully by Mr. Trump in last year’s election. I prefer to see the emptying out of Rural America as neither. The immense “agribusinesses” which have come to dominate American farm life, and the companies which remove the resources and which employ the labor (domestic if they’re cheap enough, imported if not), aren’t really out to destroy rural economies. They just don’t care whether they do, as long as the product gets extracted. And if it plays out, they can just move on, leaving behind the remnants of equipment and the people who ran them.

The empty lead smelting plant at Glover, Missouri.

But while the logic of capital is not conspiratorial, neither is it inevitable, although it is immensely powerful. Rural communities across America are looking for ways to reinvent themselves, as I mentioned in an earlier post. The old St. Joe mine, pictured above, is now a state park, where vacationers ride dirt bikes and four-wheelers over the old mine tailings, and where the history of mining in Missouri is detailed in an excellent state historic site.

But to reach the State Historic Site stage, that mine had to reach a state of economic unviability. History’s closest companion is usually sadness, and one can’t think of these vast old enterprises without thinking of the laborers who built and ran them, just as I can never drive by one of the great wind farms now foresting our landscape without thinking of the human farmers who can no longer make a living on that acreage.

A wind farm in Michigan.

The extractive relationship between city and rural is a significant theme in my next novel, The Language of Trees, so perhaps this theme is just on my mind more than usual. But I do hope that our great American rural landscape is due for a cultural renaissance, although I don’t know where that renaissance is going to come from at present.

The Art of the Rural

Tags

Anais Mitchell, art, Home Burial, Huckleberry Finn, Mark Twain, Robert Frost, rural life, Shepherd, Song of Myself, The Art of the Rural, Walt Whitman

I’ve been a follower of the Art of the Rural group for quite a while now, and it’s heartening to read about the many endeavors across the country that bring vitality to rural life through the arts.

And, I might add, rural life brings vitality to the arts as well. In an increasingly suburbanized country, being versed in country things gives a dimension to one’s work that is inaccessible to those who are not so fortunate. I think of Huckleberry Finn’s intimacy with the rhythms of the river, Whitman’s “plumb in the uprights, well entretied, braced in the beams, stout as a horse,” and of course, work after work by Robert Frost. You don’t have to know the rural to appreciate these works, but it certainly helps.

This subject has been on my mind recently because I’ve had Anais Mitchell’s “Young Man in America” album in my car. I know next to nothing about Mitchell, but did read somewhere that she grew up on a farm. This upbringing seems particularly relevant in a song like “Shepherd,” where an understanding of the needs of farm life adds both complexity and pathos to what is already an infinitely sad song.

Reading comments about “Shepherd” on YouTube, I was struck by the disparity between those who saw the shepherd as heartless, or at least clueless, at the end of the song, and those who saw the song as a re-enactment of a familiar rural tragedy. The song reminds me of Frost’s “Home Burial,” in which the sensitive wife cannot bear the farmer’s return to labor:

“You could sit there with the stains on your shoes / Of the fresh earth from your own baby’s grave / And talk about your everyday concerns.”

Likewise, after the immense tragedy of the song, the shepherd “held the cleaver and the plow / and the shepherd’s work was never done.”

If you grew up on a farm, or if you know what it’s like to live on a farm, you know that human tragedy only interrupts the work of the farm, and that the labor must continue. Feelings may be buried, or repressed, or let out in some other way, but the cattle must be milked and the hay must be brought into the barn. The beauty and tragedy of rural life are particular in their application, and I wonder if the knowledge of these things will become lost to the coming generations.